About the rank and position of holy quran in the islamic traditions (part 2)

Learning and Reading Quran:
a) Holy Prophet Muhammad (saw) said:
"The best of you are those who have learned the Holy Quran and teach to the others".
b) Holy Prophet Muhammad (saw) said:
"One who teaches an Ayat of the Holy Quran, the Sawab (good deed) will be earned and returned to them so long as the Ayat is being recited."
c) Holy Prophet Muhammad (saw) said:
"For the teacher of the Holy Quran, all the particles of the world seek forgiveness and supplicate for him even the fishes of the oceans."
d) Ameerul Momineen Ali (as) said:
"Learn and study (Holy) Quran. It is the best of the sayings. Peruse and think and deliberate on it as it is the spring of the hearts."
e) Imam Jafar Sadiq (as) said:
"It is deserving and worthy of a believer that he should not depart from this world but that he has learned the (Holy) Quran or is in the path of learning it."
f) Holy Prophet Muhammad (saw) said:
"The (Holy) Quran is the (dining) table of the Almighty. Therefore, utilize it and learn as far as possible."
01 - The Recitation of The Holy Quran; Its Effect and Its Usefulness.
a) The best of the worships is the recitation of the (Holy) Quran. The traditions that have been narrated about reward and good deeds for the recitation of the Holy Quran is considered as the best of worships. It is important to mention that during the period of Holy Prophet Muhammad (saw); the learning of the word and meaning of the Holy Quran was considered jointly. Holy Prophet Muhammad (saw) recommended the recitation of the Holy Quran along with understanding their meanings. The conduct of Holy Prophet Muhammad (saw) shows us that he would teach ten Ayats of the Holy Quran to his companions and till the time they would not learn and understand the practical rules and science of the ten Ayats, he would not commence the next ten Ayats. Thus, the reader of the Holy Quran was aware and well conversant of their meanings.
b) Imam Jafar Sadiq (as) said:
"The Quran is the covenant and programs the Almighty for His creatures. It is deserving that every Muslim should look at this divinely testament every day and recite fifty Ayats from them every day."
c) Holy Prophet Muhammad (saw) said:
"One who recites ten Ayats of the (Holy) Quran during the night is from amongst the negligent and the heedless. One who recites fifty Ayats is from amongst the recites and commemorators. One who recites hundred Ayats is from amongst the humble and meek ones. One who recites two hundred Ayats will be counted from amongst the one who fears the Almighty and from amongst the special ones. One who recites three hundred Ayats will be from amongst the delivered and saved ones. And one who recites five hundred Ayats, he will be from amongst the jurisprudents."
d) Ameerul Momineen Ali (as) said:
"In the day of Resurrection, it will be said to the reciter of the Holy Quran (Qaari) that recite (The Holy Quran) and step above. Recite as you have recited in the (previous) world. Your status and position is up to the last Ayats that you have recited."
E) Ameerul Momineen Ali (as) said:
"One who recites the (Holy) Quran is like the one on whose heart has been inserted the Prophet hood except that "Wahi" (revelations) have not been revealed for him."
f) Holy Prophet Muhammad (saw) said to Salman Mohammadi:
"O Salman! Upon you be about the recitation of the (Holy) Quran. Its recitation is kaffarah (atonement) of sins."
g) Imam Jafar Sadiq (as) said:
"One who recites the Holy Quran and he is a young believer, then his body and blood will be blended and mixed with it."
H) Holy Prophet Muhammad (saw) said:
"Surely, these hearts are rusts like rusted irons. Surely (the thing) which gives it luster and polish is the recitation of the (Holy) Quran."
02 - The ways and the Manners of The Recitation of The Holy Quran.
a) Holy Prophet Muhammad (saw) said:
"Discharge (your duty towards the Holy) Quran in a good way and search for its wonders and strangeness."

b) Holy Prophet Muhammad (saw) said:
"Recite the (Holy) Quran in the tone of the Arabs and with their dialects and accents."
c) Imam Jafar Sadiq (as) said:
"The (Holy) Quran has been revealed in a sad and sorrowful manner. So, you also recite it humbly and sadly."
d) Ameerul Momineen Ali (as) said:
"During the recitation of the (Holy) Quran, express it in a good manner. And do not hurry in it like as reciting the poems and do not scatter it like the pebbles." But, install fear and alarm in your hard hearts through it. Your efforts should not be that you should recite and reach the end of the Ayat.
e) Holy Prophet Muhammad (saw) said:
"Learn the (Holy) Quran in Arabic. Refrain from adding an extra word or alphabet in it."
03 - The Recitation Of The Holy Quran in a beautiful and Melodious Tone.
a) Holy Prophet Muhammad (saw) said:
"For everything there is an adornment and a decoration. The adornment of the (Holy) Quran is a beautiful voice and tone."
b) Holy Prophet Muhammad (saw) said:
"Adorn and decorate the (Holy) Quran with your (good) voice."
c) It was asked from Holy Prophet Muhammad (saw) that which of the peoples voice in the recitation of the (Holy) Quran is better. He said; "The voice of that person is better who while reciting the Holy Quran and his recitation reaches you, you feel that he is feaful of Allah."
d) Imam Ali al-Hadi (as) said:
"Ali ibn Hussein (Zainul Abedin) would recite the (Holy) Quran in such a beautiful voice the passer byes who would pass from his house would swoon and (would be overcome) by his voice."
e) Imam Jafar Sadiq (as) said:
While interpreting the Ayat of the Holy Quran, "The meaning of this Ayat is that one should recite the Holy Quran in a slow and pauseful manner and make your voice beautiful with its recitation."
04 - Memorizing The Holy Quran and Its Effects.
a) Holy Prophet Muhammad (saw) said:
"The most honorable and noble from amongst my Ummat are the memorizers of the (Holy) Quran and those who (stay) awake (for worshipping)."
b) Holy Prophet Muhammad (saw) said:
"The carriers of the (Holy) Quran are those who are included and covered by the Mercy of Allah."
c) Imam Jafar Sadiq (as) said:
"Recite the (Holy) Quran and memorize it. Allah will not punish the heart in which the Quran has been placed (in it)."
d) Imam Jafar Sadiq (as) said:
"The memorizer of the Quran and the one who acts on it will be the companions with the preferable divine ambassadors - the Angels."
e) And from amongst the Duas and supplications of Imam Jafar Sadiq (as):
"O Allah, select and approve for us two works: to recite the Quran in a good manner and to memorize their Ayats."
f) Imam Musa Kazim (as) narrates from Holy Prophet Muhammad (saw) who said:
"The carriers of the (Holy) Quran are the learned persons of the inhabitants of the Heavens."
05 - The Recitation of The Holy Quran While Looking At The Moshaf.
a) Holy Prophet Muhammad (saw) said:
"Looking at the Moshaf (Holy Quran) is (considered as) worship."
As per some traditions, Moshaf is a name, which has been ascribed to the Holy Quran. This word has not come in the Holy Quran in this form, but its derivative of "Sohof" has been used in the Holy Quran on 8 occasions.
b) Holy Prophet Muhammad (saw) said:
"The Quran recitation from the Moshaf (Book) is better that its recitation from memory."
c) Holy Prophet Muhammad (saw) said:
"Nothing is more difficult and harder for the Shaitan than the recitation of the Quran from the Moshaf (book)."
d) Imam Jafar Sadiq (as) said:
"One who recites the Quran from the Moshaf (Book) then his eyes will enjoy and profit (from its good deeds and blessings)."

06 - The Recitation Of The Holy Quran And Contemplating And Deliberating On It.
a) Holy Prophet Muhammad (saw) said:
"Woe is upon the one who recites the divine Ayats, but dose not contemplates and thinks about it."
b) Ameerul Momineen Ali (as) said:
"Beware, there is no good in recitation (of the Holy Quran) and not deliberating and thinking on it."
c) Ameerul Momineen Ali (as) said:
"Learn the (Holy) Quran as it is the best of the speeches and think and reflect on it as it is the spring of the hearts."
d) Imam Jafar Sadiq (as) while interpreting the Ayats of the Holy Quran, the right to the recitation of the Quran is thinking and pause over every Ayat, which propounds about the Heaven and the Hell.

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